The Rhetoric of Interruption

In the Gospel according to Luke and the Acts of the Apostles, speakers are often interrupted by emotional audiences (Luke 4:28; Acts 4:1; 7:54 57; 13:48; etc.). A comparative study of other Greek authors, from Homer to Josephus, reveals the high frequency and unique form of interruption in Luke s two volumes. Intentional interruption functions rhetorically to underscore the resurrection of Jesus Christ and the availability of salvation to the Gentiles, thus illuminating both Lukan theology and literary technique.